Tuesday, October 18, 2011

How Britain's Biggest Racists Created Zionism

There is one man who can properly be regarded as the father of Zionism and Nazism: Benjamin Disraeli. To omit Disraeli from a central place in the 19th century development of Zionism, agent historian Barbara Tuchman once said, "would be as absurd as to leave the ghost out of Hamlet." As prime minister under Victoria in the 1870s, Disraeli was the overseer of Britain's imperial design to secure a "homeland" for Jews as a British outpost in the Middle East, and a secret document authored by Disraeli became the manifesto for early Zionism in Europe. That much is admitted on the public record.

What's hidden are Disraeli's motivations. In the 40 novels he also authored, Disraeli called for an Aryan-Semitic alliance to form an organized superior "Caucasian race" that was destined to rule the world with British power and the Hebrew-centered "sacred mysteries of the East." This was the counter-cult to the rising demand for industrialization and progress throughout Europe, the United States, and the Arab world. As we shall show, Nazism and Zionism were the hideous twin offspring of the same Anglican racist mother.

Disraeli himself was the son of an early British cultist, Isaac D'Israeli, a dilettantish figure and literary critic associated with circles around the Edinburgh Review and Sir Walter Scott. Nominally a Jew by name, Isaac D'Israeli was involved in the Isis cult worship of these circles and encouraged his son to study Jesuit teachings and explore other pagan anti-Christian teachings. The Walter Scott clique was the originator of numerous myths and cults conduited into Europe, including the Odin cult in Germany that supplied a mythical history for Nazism.

Early in his political literary career, Disraeli made two important connections. The first was to the up-and-coming Rothschild family. The most notable Hofjuden ("Court Jew") family of Britain patronized Disraeli's activities and Disraeli wrote in a letter, "I have always been of the opinion that there cannot be too many Rothschilds."

Secondly, he was introduced to Edward Bulwer- Lytton, an arch-priest of the Isis cult in Britain. Bulwer- Lytton was the author of the Last Days of Pompeii which promulgated the Isis cult and the novel Rienzi. The latter supplied the story for one of Wagner's first operas which became another manifesto of Nazism. Bulwer- Lytton and his son were both to serve as Colonial and India Office secretaries during the mid-nineteenth century. Bulwer-Lytton's novels became the seminal tracts for a whole variety of cults devoted to spreading the cult of Isis directly or in other guises. Those included the 1848 creation of the Pre-Raphaelite Brotherhood, the 1860s Metaphysical Society and Masonic Rosicrucian Lodge, the 1880s creation of the Isis-Uranus Temple of the Hermetic Students of the Golden Dawn, the Theosophy Society founded by Madame Blavatsky, who published Isis Unveiled and The Cabala Unveiled, and end-of-the-century grotesqueries like the Cannibal Club and the Suicide Society. There was one aim behind all these cults: the formation of ritual worship cults for the creation of terrorists, environmentalists, anarchists, and other zombified enemies of progress that could be deployed against whatever obstacle stood in the way of Britain's imperial designs.

Disraeli's own initiation into the Isis cult came with an early 1830s trip to the countries of the Mediterranean, a trip that took him to Malta, the home base of the Knights of St. John of Jerusalem, Greece, Egypt, and Palestine, the latter two for extended stays. In Greece, the future prime minister expounded on the theme of the "Oriental background of Hellenistic civilization. ' According to Disraeli, "in art the Greeks were the children of the Egyptians, ' the originators of Isis. The trip provided Disraeli with his hallucinatory raw material for his "cabalistic" 1830s-1840s novels, which according to one of their Rothschild-modeled characters, Sindonia, were aimed at "penetrating the great Asian mystery." Upon his return from the Near East, Disraeli set to work on writing Alroy, his first call for a return to Palestine.


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